July 1, 2010

Death: Partial Release

Death, come touch me.
Ever so softly.
Death, only you can show me.
I want to let go, and
See my life's worth. 
I want to start afresh.
I want to be free.
There are only so many
Emotions that
Humans can face.
I've had my share.
Take me with you,
for a split second.
I don't think
I can go on
with all these biases 
In my heart.
You can stretch the second
As long as you want.
I don't want to live anyway.
.

June 29, 2010

Rain On Me

Skin,
is wet
Its too
beautiful
to be true.
The
overwhelming
surge
of colours.
Free
to look.
Anywhere.
Rain
on my face
Taste
on
my tongue.
Earthy.
How is it
Earthy?
Not time
for questions.
Just
be in
the moment.
I
want to
take off
and wear
your wetness
instead.
Don't
stop till
I
am satiated.
I
feel free.
Finally.

June 13, 2010

Untitled


Bring me back, Virginia
Like you did in the past.
Life will be difficult, I know
But I don't want to be dragged in the whole
The fire you lit, Eliot
Help me 
I can't fight anymore
Mind is confused
Society was never kind
Especially to people like us
I know you are out there
Look out for me
You are my mothership
Guide me home.




May 21, 2010

Politics and Changes

When I was young, I desperately wanted to change things. The only way to do that was through getting into mainstream politics. I always thought that people who aren't directly involved with the political process were passive and they didn't really care. To me, it seemed that you have to devote all aspects of your life to it. I remember thinking to myself that I will not have a romantic liaison or fun with my friends (and more, extremely stupid things) when I become a politician.
                                                            Then, the phase of utter hopelessness set in. I completely gave up on any ideas of changing the system. I saw how people have tried and failed, miserably. I noticed people's reactions and decided that I, alone cannot change anything. This was the complete opposite of what I used to think before, in my years of extreme naivety. But during this phase, I became Apolitical. I thought it was dirty. I generalized everyone to being lazy, greedy and passive.
                                                                 Yesterday something very profound struck me. Something that would help me attain that balance which I have been wanting for a long time. I know myself, I cannot remain unaffected. I react. To everything and anything. I think. being passive is not an option for me. But I also know that my vision is clouded. I am not very practical. I am more emotional than necessary. So, I know I will not make a very good politician.
                                          So what can I do? I can take a stand. I can think rationally about it. I can use whatever tools I have, to speak up for things I believe in. Everyone has the  drawing room discussions about things. I can let people close to me know where my loyalties lie. I know it won't change things but there is always a probability that I can be the change I believe in, right?

May 16, 2010

Criti(cyni)cism



I've been told, a lot of times, that I cannot take criticism. And that I get defensive and loud if I told that I am wrong. Most of the times, my response to these allegations/accusations/truths is an unintelligible "Yeah, right". I scoff and walk off. (Oo, that rhymes!). But yesterday I realized that this habit of mine could prevent me from growing as a writer. And more importantly, growing into a better person.
                       I am deeply hypocritical. When did I realize this? Yesterday itself. Yes, yesterday was a big day for revelations. So, I saw an example of two people, who were so blind sighted by their own thoughts that it made me wonder whether one day, I could end up like that? It’s not just the fear of being wrong, there was more a fear of losing people who want the best for me and I don't give them a chance because of my stubbornness.
                                                                                I know what happens to people when they don't stop to consider their actions. Their loved ones, despite all the love that they have, give up. Some might say that if you love someone, you won’t stop wishing for their betterment. But at this stage, this becomes more like a hopeless prayer then a verbal appeal. I have done this too, given up on people I love. I used to do it in excess. I've toned it down now. I thought to myself, and realized that, everyone is allowed to make mistakes.
                                                                  My form of criticism was extreme. Now, the real trouble came in. And thank God, I've realized it. I only ask for people's opinion on things I know I've done right. Be it my writing or my actions. But I should now learn to ask on things that, I know will make me work harder. It might mean a possible re-write or an apology or a complete alter in life's habits. But if it’s for the better, why not? 

May 7, 2010

Right to (Give) Death

Yesterday, Amir Ajmal Kasab was given the death sentence by the Mumbai High Court. Everybody who faced the nightmare of 26/11 Bombay Attacks , rejoiced. But there were some people, who were against the sentence. According to them, Capital Punishment is a disgrace to a democracy. But is IT? Or is the policy 'death for death' justified?
                           I was always against death penalties. I had read up on every page at the Amnesty International website about the evils of Capital Punishment. I had an opinion when it came to such punishments.But when it came to Bombay, why did my opinion change? And why is it, that now I think that it is a just punishment?
                                                                                                                                                             
How can one man, who kills so many innocent people, in cold blood, be allowed to live?
 How can one man, who has destroyed so many families, most of them poor, be allowed to live? 
How can one man, whose plans resulted in a child losing his parents and scarring him forever, be allowed to live?
Why should we feed him, when his guns cost the livelihoods of so many? 
Why should he be allowed to live?
He made me question Humanity.
Why should he be allowed to live?
He made me doubt my fellow beings.
Why should he be allowed to live?
He disgraced an entire section of people.
Why, on earth, should he be allowed to live?
He.................
Is there a need for more?

And no, this isn't my College-Perpetual-Rebel-Anger talking. I am completely rational when I say this. There is so much more that I want to write but as I see, there isn't much I can do.

April 10, 2010

Tragedy Has Not Touched Me... Thankfully

Whenever I though of killings based on identity, I always imagined myself safe. Maybe it was because I belong to the majority community in my country. The only time I was actually scared of being killed because of being different was, when I was in Bombay and the MNS was attacking the North Indians. I was not scared for myself, not at all. I went to a posh school of my city and the only thing that it was vulnerable to was the fact that it was Christian. But it wasn’t a religious conflict during that time. It was more regional. I was scared for my father. We still had our ‘DL’ number plate and I don’t know how it was possible, but my father did look like north Indian. The project my father was on during that time involved people from all over the country, so there were South, East, North and West Indians there. Hence, everyone came to Bombay with their regional number plate. I don’t remember it clearly, but I remember telling my dad not to take his car. I thought that if the car they took (my father and his friends car pooled) a car with a Maharashtra number plate, they would somehow be safer. I remember him, laughing and not taking me seriously. He said those people only had the balls to attack people who were defenseless. That meant poor people. In any case, he said, if death has to come, there is nothing we can do to evade it. That time, to me, it seemed foolish.
                                                                                                                                           But maybe, that is the true nature of death. When the 26/7 flood happened, I was at home, safe and sound and all the water around the building was a source of amusement for me. I kept yelling, “Global Warming” at the top of my voice. The only damage we faced was that water seeped in the car and we had to repair it. We got a week’s worth of holidays from school that time. Many people I knew were stranded on the roads during that time. Yet, the tragedy seemed so far away from me that I didn’t it could affect me directly. The deaths during that tragedy, to me seemed unimportant. It’s sad but true.
                                                                               Then the 26/11 happened and then I realized, death does really come unannounced and you cannot evade it. So many people died: rich, poor, a common man to policemen. It did not spare anyone. Who would have even thought that death would come in the form of young men with explosives, to cause enough casualties that would scar them, and others for a lifetime? Because when you are young, you can’t escape conscience. My memory of 26/11 is not the Taj burning. It is of the Chabad House in Colaba. 
                                                 I’ve read a lot about death and loss. Yet, after a short period of numbness, I am unable to feel the real magnitude of the situation. That is what happened during these times, in different proportions too. It is my inability to relate to things that prevents me to grasp it properly. Before, I thought, that if a writer was good enough, I would get it. But, as it turns out, that is not the case. Also, I think I have this sick fantasy, to see loss first hand. Now, it struck me, that maybe I won’t be strong enough to hold myself, they way I do, in my imagination. Who knows. But as I see it now, maybe I don’t want to know in the first place.